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Dissecting DeuteronomyAuthor of this text: A.J. Mattill, Jr.
The book of Deuteronomy consists of several
farewell speeches of Moses to the people of Israel. In these addresses, he
repeats many of „God's laws." In other words, Moses was giving these
laws to Israel for a second time. Hence the book is called „Deuteronomy,"
from the Greek, "second law." For Jews, Deuteronomy is the heart of
their Scriptures. The „Shema Israel" („Hear, O Israel! 6:4-9) is
their morning and evening prayer. Christians revere Deuteronomy as one of the
inspired books of the Bible. For our purposes, we shall assume, with the masses
of believers, that Deuteronomy is an accurate account of Moses' words to the
Israelites. We shall dissect the "second law" into seven sections,
which should be sufficient to prove that Deuteronomy is indeed a despicable
Section 1. „Chosenpeopleism" God
chose Israel to be a beloved people for his very own possession (4:20, 7:61
14:2), „a treasured possession" (26:18), his „own special people"
(28:9) That is, Israel is God's special treasure whom God specially prizes.
Israel is as precious to God as God's own eyes (32: 10), and he takes personal
care of them (32:9). He loves and protects them (33:3).
why did God choose Israel out of all the peoples on the face of the earth to be
his special treasure? God did so because he loved the fathers of Israel, the
patriarchs Abraham, Isaac, and Jacob, and chose their descendants, the
Israelites, to be his treasured possession above all peoples (4:37; 10:15,
29:13-15). God's choice of the patriarchs and of Israel was thus an act of
unexplainable grace. God chose Israel, the smallest and weakest of all nations,
simply because he loved Israel (7:6-8). Hence God's choice of Israel is grounded
in the mystery of God's tender love and unbounded mercy, For reasons known only
to himself, the God of Deuteronomy (indeed, of all the Bible) is the God who
plays favorites, Why he plays favorites is none of our business. It's a given
which believers must accept.
what are the results of God's choice of Israel? Hear Moses: „The Lord has
rescued you (Israel) and given you more blessings than any other nation. He
protects you like a shield and is your majestic sword. Your enemies will bow in
fear and you will trample on their backs" (33:29, Contemporary English
Version, CEV). The protective shield and sword of the Lord give his favorites
Lord will make Israel more famous than any nation, and Israel will receive more
praise and honor than any people (26: 19). Israel will become "a leader
nations, wealthy and powerful" (28: 13). Moses here gets carried away with a burst of imperial arrogance and nationalistic fervor as he declares Israel's
high destiny as God's favorites. Can anyone love and worship the God who plays
Section 2. The Promised Land. To
his chosen people, God gives the land of seven nations (7: 1). References to
„the land" recur repeatedly in Deuteronomy, like a broken record.
Especially prominent are the expressions, in various forms, of „the land
which the Lord your God gives you" (1: 25; 2:29; 3:18,20; 4:1,38;
5:16,31,33; 8:1 0; 11:31; 12:10; 15:4; 16:20; 25:15,19; 26:3,9,15; 28:8; 32:52),
and of „the land which the Lord promised to your fathers and to their
descendants" (1:8; 6:10,18-19; 7:13; 9:5; 11:9,21; 19:8; 28:11; 30:20;
31:7,20,21,23; 34:4), harking back to God's words to Abraham, „To your
descendants I will give this land" (Genesis 12:7).
verses about „the land" are not merely of interest to ivory-tower
biblical theologians. On the contrary, they are the source of the current bloody
conflict in the Middle East. Today both Israelis and Palestinians claim the land
because both regard themselves as descendants of Abraham, to whom God promised
the land. And Christian supporters of Israel insist that Israeli control of the
land is a prerequisite for Jesus' second coming.
Section 3. Holy War. For
Moses, a holy war was a war declared, led and won by the God of Israel, „who
goes with you, to fight for you against your enemies, and to help you win the
battle" (Deuteronomy 20:1-4; similarly 11:22-25; 18:12; 19:1). Moses
commanded the chosen people to put to death without mercy every last person in
the seven nations, each nation being larger and more powerful than Israel
(7:1-2; 20:16-18; 25:19; 31:3-5). If the total number of Israelites was about
3,000,000 (see Exodus 12:37), then Israel terminated the lives of 21,000,000 men,
women, and children. That is an incredible bloodbath, without remorse. The
so-called „gift of the land" thus turns out to be a euphemism for
Israel's bloody holy war against the seven nations of Palestine. If the words of
Deuteronomy 7:1-2, 16 „had proceeded from the mouth of a demon, if they had
been spoken by some enraged and infinitely malicious fiend, I should not have
been surprised" (Ingersoll).
of the most horrifying features of the holy war as depicted in Deuteronomy was
the holy war hornets (7:20). Hornets are fierce and their stings are exceedingly
painful. How can anyone love and worship „the great and awesome God"
(7:21) who not only plays favorites but who also sends hornets to chase down
terrified men, women, and children?
Section 4. Butcher-shop Religion. Moses'
„great and awesome God" (7:21) not only was a brutal holy warrior who
ordered the spilling of rivers of human blood, but he also was a heartless
butcher who commanded his worshipers to slaughter zillions of sensitive animals
to please him (12:6,27; 17:1; 18:3; 27:5-7; 33:10,19). Consider this case: When
an innocent person is murdered, and no one knows who the murderer is, then, to
make atonement for the crime, the elders of the town must break the neck of a young cow. This sacrifice thus serves as a substitute for the guilty party (21:
1-9). In the name of common sense, why should a heifer suffer a broken neck and
give her life for the crime of a human being?
of the distinctive features of Deuteronomy is its insistence on the
centralization of slaughterhouse spirituality at the place the Lord chooses,
eventually considered to be in Jerusalem at the Temple, the epitome of
butcher-shop religion (12:5,11,14,18,21,26; 14:23; 15:20; 16:1-7). Instead of
commanding that sacrificial worship be centralized at the Temple, why didn't God/Moses
have a heart and order the chosen people to eliminate this utter barbarism once
and for all? After all, Charvaka, an early Indian rationalist of about 600 BC/BCE,
condemned sacrifices as suited only to the intelligence of fools who waste their
time and money on sacrificing animals. Jainism, Buddhism, and Zoroastrianism (all
of the sixth century BC/BCE) pronounced bloody sacrifices as anathema. The
Ebionites, a Jewish-Christian vegetarian sect in Palestine (second century AD/CE),
warned that the wrath of God will not cease from those who cease not from
sacrificing. Such sensitive people as these put Moses and the deity of
Deuteronomy to shame. As Charvaka would say, the sacrificial system of
Deuteronomy gives God/Moses „the intelligence of fools."
Section 5. Pitiless Punishment. The
deity of Deuteronomy not only is a brutal warrior and a heartless butcher, but
he is also a ruthless enforcer of his laws. According to 17:8-13, anyone who
does not accept the decision of Israel's supreme court shall be put to death as a deterrent to others who might defy the court's authority. The voice of the
court is the voice of the Lord himself. Deliver us from a theocracy!
punishments are to be administered without pity: „Life for life; eye for
eye; tooth for tooth; hand for hand; foot for foot" (19:21). In other words,
„Stone them to death! Gouge out their eyes! Knock out their teeth! Cut off
their hands! Amputate their feet! Tit for tat, without mercy." Such maiming
of the guilty is shocking to people of reasonable sensitivity, who regard it as
morally intolerable. Even the ancient Hittites of Old Testament times emphasized
restitution. As for us, let's give three cheers for our Bill of Rights, which
forbids „cruel and unusual punishments."
gets worse. Moses gave this command to the chosen ones: „If a stubborn and
rebellious son refuses to obey his parents, even after they have punished him,
then the men of the town shall stone him to death" (21: 18-21). Since this
law is so heartless and senseless, we would hope that few if any parents in
ancient Israel ever appealed to it. Modern Jews and Christians ignore this law
and apply reasonable discipline, together with love and understanding.
Nevertheless, this law is still there in the „inspired" book of
Deuteronomy, dormant, perhaps, but not dead.
get no better. If a bride is not a virgin, the men of the town must take her to
the door of her father's house and stone her to death to cleanse the town of the
evil the woman brought to the community by sleeping with a man before she got
married (22: 13-21). And if a man is caught having sex with someone else's wife,
both of them shall be put to death (22:22).
yourselves. Whipping is an appropriate punishment for some crimes, up to forty
lashes (25:1-3). And if two men are fighting and the wife of one man tries to
rescue her husband by grabbing the other man in the wrong place (his private
parts), then the woman's hand must be cut off, no mercy allowed (25: 11-12).
Section 6. The Scourge of Slavery.
God/Moses endorse slavery. Although slaves are allowed to rest on the Sabbath,
they remain slaves nonetheless (5:14-15). If a non-Palestinian town surrenders
to the army of Israel, then all of its residents become slaves of Israel. But if a non-Palestinian town refuses to surrender and Israel, with the Lord's help,
captures the town, then the Israelites are to kill all of the men and take the
women and children as slaves (20:10-15). Can anyone love and worship such a heartless God?
of Hebrew slaves must set them free after six years. But if a slave wishes to
remain as a slave, here is what Moses orders the owner to do: „Take the
slave to the door of your house and push a sharp metal rod through one earlobe
and into the door. Such slaves will belong to you for life, whether they are men
or women" (15:17, CEV). The text, which Moses failed to clarify, reads as
if the slave remains pinned to the door from then on. But whatever Moses meant,
the bored ear was a humiliating badge of permanent obedience and servitude.
Section 7. Pious Persecution.
Let anyone who thinks biblical religion is overflowing with compassion, love,
and tolerance listen up. The Lord killed everyone who worshiped the god
Baal-Peor (4:3). Moses warns the people not to have anything to do with the gods
of other nations: „If you worship other gods, the Lord will be furious and
wipe you off the face of the earth" (6: 15, CEV; similarly 8:19-20;
11:16-17). The people must destroy completely the natives' „places of
worship": „Tear down their altars; break down their sacred stones;
burn their sacred poles, and smash their altars to pieces" (12:1-4).
also commands the people to put to death any interpreter of dreams or prophet
who tells the people to start worshiping new gods (13:1-5). So, too, the people
must kill any prophet who claims to have a message from another god (18:20).
Likewise, if the family and friends of the Israelites invite them to worship
other gods, the Israelites must stone the enticers to death (13:6-11). And when a town turns from the Lord (Yahweh) to serve other gods, then the Lord's
worshipers are to take their swords and kill every one of the apostates and
their livestock too. Then the true worshipers are to top that off by burning the
town and everything in it as a burnt offering to the Lord (13:12-18). But
there's more: „If it is true that some in Israel have worshiped other gods
or the sun or moon or stars, then stone them to death" (17:2-7).
Calvin (1509-1564), the Protestant reformer, based his cruel philosophy of
persecution on Deuteronomy 13: „In this passage," said Calvin,
"we follow not the authority of man, but we hear God speaking. In no
obscure terms, God commands his church forever. God extinguishes all our
affections of love for our parents, brothers, neighbors and friends." It
may be only a matter of time until a new Calvin arises and persuades fanatical
Christians to rise up and carry out these divine decrees. Woe unto all
Conclusion: Deuteronomy's Deity (DD).
DD (Double D) is the God who plays favorites by choosing Israel to be his
DD is the God who promised the land of the seven Palestinian nations to
Israel, thus sowing the seeds of the present Israeli-Palestinian conflict.
DD is the holy warrior who empowered his chosen people to destroy
ruthlessly the millions of men, women, and children of the seven nations who
lived in the Promised Land.
DD is the brutal butcher who was inhumane to the very animals he had
created in the first place, requiring his worshipers to slay legions of
sensitive creatures upon the altar.
DD is the executioner who authorized cruel and unusual punishments,
including agonizing death by stoning.
DD is the master who saw nothing wrong with one human being owning
DD is the persecutor who extinguished love of family and friends if they
preferred gods other than he.
The „Shema Israel" („Listen, Israel!"), which we
noted in our introduction, begins like this: „Listen, Israel! The Lord our
God is the only true God! So love the Lord your God with all you heart, soul,
and strength" (6:4-5, CEV; similarly 10:12; 11:1,13,22; 19:9; 30:6,16,20).
Our sevenfold dissection of Deuteronomy, on the contrary, should make it
impossible for sensible and sensitive people to love Double D. He is not worthy
of our ethical respect, boundless love, and heartfelt worship.
Originally published in the
« The Old Testament (Published: 24-05-2003 Last change: 24-01-2004)
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